禮例與經例的應用案例解析 : 論禮家詮解禮書「皮弁服素積」的分歧與消解策略

禮經有禮例也有經例。古來禮家詮解皮弁服的分歧，表現在經無明文的衣與裳的質料究為用布抑或用絲上，以及與此問題相關聯的、《三禮》所見的「皮弁服素積」的句讀。在參與討論的眾多禮家論著之中，本文選取陳澧及蘇文擢的同題之作為討論中心。以鄭玄（127–200）、 陳 澧（ 1810–1882）及 蘇文 擢（ 1921–1997）之說為主要線索，探究自漢迄清禮家詮解禮書「皮弁服素積」的分歧與衝突所在，辨析當中關涉的禮例與經例的運用，詮衡得失，並徵引《論語》、《左傳》等書所載故實，尋求消解其分歧與衝突的可能。篇中論述，審於文字，據於禮例及經例，酌於故實，順於事理，藉此制定詮解禮書服制的適當策略。

The Book of Etiquette and Rites (Yili) contains specific rules regarding rituals and writing. Scholars have long debated the interpretation of the “pibianfu” costume, particularly concerning the materials used for its upper and lower garments and the punctuation of the “pibianfusuji” passage. This paper focuses on two key articles, by Chen Li (1810–1882) and So Man-jok (1921–1997) respectively, to address these issues. By examining the challenges faced by scholars from antiquity to the present and referencing crucial facts recorded in the Analects and the Zuo zhuan, this study clarifies the correct application of the ritual and writing rules, and subsequently establishes an appropriate strategy for interpreting the various costumes described in the Yili.