陳白沙之工夫論 : Ch'en Pai-sha's doctrine of moral practice

Research output: Journal PublicationsJournal Article (refereed)

Abstract

陳白沙乃一代大儒,秉承濂溪主靜,伊川主敬的傳統,體認道體流行變化、人心順應自然而與天地合一之妙,並從實際之修養體驗中,悟出靜坐乃工夫之入手處,以至終其一生,守此要領,雖冒逃禪之譏,然於儒佛之判,則洞然明澈。由於有深厚的實踐工夫,使得他的儒學論說,彷彿耳熟能詳,卻不流於陳腔濫調,亦不淪為空談。本文旨在探究白沙有關工夫的體會及議論。然不免涉及其對於學、心、禮、誠等之理解。

Ch'en Pai-sha was a great Confucian scholar in the Ming dynasty. He inherited Confucian thinking from Confucius, Mencius, and other Neo-Confucian thinkers such as Chou Tun-yi, Chang Tzai, Ch'eng Hao, Ch'eng Yi and Lu Jiou-juan. His deep experience of moral practice rendered his ethical doctrine plausible as well as directive. This paper aims at delineating Ch'en Pai-sha's doctrine of moral practice, while discussing his understanding of the ideas of shue, hsin, Li and ch'eng.
Original languageChinese (Traditional)
Pages (from-to)207-232
Number of pages26
Journal鵝湖學誌 = Legein Semi-annual Journal
Volume33
DOIs
Publication statusPublished - Dec 2004

Fingerprint

Confucian
Doctrine
Ming Dynasty
Confucius
Directives
Thinkers
Mencius

Keywords

  • 靜坐
  • 戒慎恐懼
  • shue
  • hsin
  • ch'eng
  • sitting meditation
  • vigilance and awareness

Cite this

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title = "陳白沙之工夫論 : Ch'en Pai-sha's doctrine of moral practice",
abstract = "陳白沙乃一代大儒,秉承濂溪主靜,伊川主敬的傳統,體認道體流行變化、人心順應自然而與天地合一之妙,並從實際之修養體驗中,悟出靜坐乃工夫之入手處,以至終其一生,守此要領,雖冒逃禪之譏,然於儒佛之判,則洞然明澈。由於有深厚的實踐工夫,使得他的儒學論說,彷彿耳熟能詳,卻不流於陳腔濫調,亦不淪為空談。本文旨在探究白沙有關工夫的體會及議論。然不免涉及其對於學、心、禮、誠等之理解。Ch'en Pai-sha was a great Confucian scholar in the Ming dynasty. He inherited Confucian thinking from Confucius, Mencius, and other Neo-Confucian thinkers such as Chou Tun-yi, Chang Tzai, Ch'eng Hao, Ch'eng Yi and Lu Jiou-juan. His deep experience of moral practice rendered his ethical doctrine plausible as well as directive. This paper aims at delineating Ch'en Pai-sha's doctrine of moral practice, while discussing his understanding of the ideas of shue, hsin, Li and ch'eng.",
keywords = "學, 心, 誠, 靜坐, 戒慎恐懼, shue, hsin, ch'eng, sitting meditation, vigilance and awareness",
author = "黃慧英",
year = "2004",
month = "12",
doi = "10.29653/LS.200412.0004",
language = "Chinese (Traditional)",
volume = "33",
pages = "207--232",
journal = "鵝湖學誌 = Legein Semi-annual Journal",
issn = "1021-3732",
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}

陳白沙之工夫論 : Ch'en Pai-sha's doctrine of moral practice. / 黃慧英.

In: 鵝湖學誌 = Legein Semi-annual Journal, Vol. 33, 12.2004, p. 207-232.

Research output: Journal PublicationsJournal Article (refereed)

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AB - 陳白沙乃一代大儒,秉承濂溪主靜,伊川主敬的傳統,體認道體流行變化、人心順應自然而與天地合一之妙,並從實際之修養體驗中,悟出靜坐乃工夫之入手處,以至終其一生,守此要領,雖冒逃禪之譏,然於儒佛之判,則洞然明澈。由於有深厚的實踐工夫,使得他的儒學論說,彷彿耳熟能詳,卻不流於陳腔濫調,亦不淪為空談。本文旨在探究白沙有關工夫的體會及議論。然不免涉及其對於學、心、禮、誠等之理解。Ch'en Pai-sha was a great Confucian scholar in the Ming dynasty. He inherited Confucian thinking from Confucius, Mencius, and other Neo-Confucian thinkers such as Chou Tun-yi, Chang Tzai, Ch'eng Hao, Ch'eng Yi and Lu Jiou-juan. His deep experience of moral practice rendered his ethical doctrine plausible as well as directive. This paper aims at delineating Ch'en Pai-sha's doctrine of moral practice, while discussing his understanding of the ideas of shue, hsin, Li and ch'eng.

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