蘇文擢先生禮學遺稿二題疏證

Translated title of the contribution: A study of So Man-jok's (1921-1997) unpublished manuscripts on the Ritual Classics: A study of So Man-jok's (1921-1997) unpublished manuscripts on the Ritual Classics

許子濱, 郭鵬飛

Research output: Journal PublicationsJournal Article (refereed)Researchpeer-review

Abstract

蘇文擢先生國學深醇,其學融合義理、考據、辭章,於禮學尤爲深邃。現存 蘇公經學著作主要收録於《經詁拾存》。發表於《中國語文研究》的《經詁拾 存》,包括《爾雅》之部及《禮記》之部,各有十三條及十八條。蘇公治經之微言 精義,粲然可觀。筆者藏有蘇公經詁寫本複印本十餘條。此部分經詁,除《九 州變置》外,有《三禮》經詁十四條。此等經詁,採用傳統條目札記體式,無不針 對《三禮》文本的疑難處,廣綜舊帙,參酌群言,推尋研覈,斷以己意。其識見之 卓著、論證之謹嚴,並不遜色於乾嘉學人。加上用雅醇的古文寫成,短小精悍, 堪與清人説禮佳構相媲美。本文以《追享朝享申先鄭義》、《庫門天子皋門雉門天子應門解》兩條爲例,整理蘇公這部分經詁,既校對寫本的文字、引文,亦爲之疏通證明,將香港本地經學家放在經學傳承的脈絡中來考察,藉此窺探蘇公的治禮路徑及其成就,彰顯他在經學發展上的地位。
<eng>Prof. So Man-jok ( 1921—1997) ( respectfully addressed as So Gong) was one of the most prominent erudite Hong Kong scholars. So Gong specialized in the study of the Confucian Cannons and philosophies of the early masters in the pre- imperial period. His academic achievements and contribution to teaching on the Classics has exerted a great influence on the local intellectual circle. Unlike his publications on literary studies that can be easily accessed, many of his notes on the ritual classics are unpublished handwritten manuscripts. The present paper is the first attempt of its kind to study two of So Gong's notes regarding the nature of the sacrificial rites of Zhuixiang (追享) and Zhaoxiang (朝享) as well as the number of gates of the imperial court. It finds that So Gong had formulated many original ideas on studying these controversial topics. So Gong's views surpassed his predecessors particularly the Qing scholars and thus can undoubtedly earn his place in the context of academic history.
Original languageChinese (Traditional)
Pages (from-to)379-405
Number of pages27
Journal人文中國學報
Volume24
Issue number2
Publication statusPublished - Jun 2017

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Gong
Manuscripts
Classical Studies
Imperial Court
Literary Studies
History
Hong Kong
Confucian
Erudite
Academic Achievement
Rite
Teaching
Philosophy

Keywords

  • 蘇文擢
  • 禮學
  • 追享
  • 朝享
  • 庫門
  • 皋門
  • 雉門
  • 應門
  • So Man-jok
  • Ritual Classics
  • Zhuixiang
  • Gates of Imperial Court
  • Zhaoxiang

Cite this

許子濱 ; 郭鵬飛. / 蘇文擢先生禮學遺稿二題疏證. In: 人文中國學報. 2017 ; Vol. 24, No. 2. pp. 379-405.
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abstract = "蘇文擢先生國學深醇,其學融合義理、考據、辭章,於禮學尤爲深邃。現存 蘇公經學著作主要收録於《經詁拾存》。發表於《中國語文研究》的《經詁拾 存》,包括《爾雅》之部及《禮記》之部,各有十三條及十八條。蘇公治經之微言 精義,粲然可觀。筆者藏有蘇公經詁寫本複印本十餘條。此部分經詁,除《九 州變置》外,有《三禮》經詁十四條。此等經詁,採用傳統條目札記體式,無不針 對《三禮》文本的疑難處,廣綜舊帙,參酌群言,推尋研覈,斷以己意。其識見之 卓著、論證之謹嚴,並不遜色於乾嘉學人。加上用雅醇的古文寫成,短小精悍, 堪與清人説禮佳構相媲美。本文以《追享朝享申先鄭義》、《庫門天子皋門雉門天子應門解》兩條爲例,整理蘇公這部分經詁,既校對寫本的文字、引文,亦爲之疏通證明,將香港本地經學家放在經學傳承的脈絡中來考察,藉此窺探蘇公的治禮路徑及其成就,彰顯他在經學發展上的地位。Prof. So Man-jok ( 1921—1997) ( respectfully addressed as So Gong) was one of the most prominent erudite Hong Kong scholars. So Gong specialized in the study of the Confucian Cannons and philosophies of the early masters in the pre- imperial period. His academic achievements and contribution to teaching on the Classics has exerted a great influence on the local intellectual circle. Unlike his publications on literary studies that can be easily accessed, many of his notes on the ritual classics are unpublished handwritten manuscripts. The present paper is the first attempt of its kind to study two of So Gong's notes regarding the nature of the sacrificial rites of Zhuixiang (追享) and Zhaoxiang (朝享) as well as the number of gates of the imperial court. It finds that So Gong had formulated many original ideas on studying these controversial topics. So Gong's views surpassed his predecessors particularly the Qing scholars and thus can undoubtedly earn his place in the context of academic history.",
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author = "許子濱 and 郭鵬飛",
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language = "Chinese (Traditional)",
volume = "24",
pages = "379--405",
journal = "人文中國學報",
issn = "1562-2754",
publisher = "Hong Kong Baptist University",
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許子濱 & 郭鵬飛 2017, '蘇文擢先生禮學遺稿二題疏證', 人文中國學報, vol. 24, no. 2, pp. 379-405.

蘇文擢先生禮學遺稿二題疏證. / 許子濱; 郭鵬飛.

In: 人文中國學報, Vol. 24, No. 2, 06.2017, p. 379-405.

Research output: Journal PublicationsJournal Article (refereed)Researchpeer-review

TY - JOUR

T1 - 蘇文擢先生禮學遺稿二題疏證

AU - 許子濱, null

AU - 郭鵬飛, null

PY - 2017/6

Y1 - 2017/6

N2 - 蘇文擢先生國學深醇,其學融合義理、考據、辭章,於禮學尤爲深邃。現存 蘇公經學著作主要收録於《經詁拾存》。發表於《中國語文研究》的《經詁拾 存》,包括《爾雅》之部及《禮記》之部,各有十三條及十八條。蘇公治經之微言 精義,粲然可觀。筆者藏有蘇公經詁寫本複印本十餘條。此部分經詁,除《九 州變置》外,有《三禮》經詁十四條。此等經詁,採用傳統條目札記體式,無不針 對《三禮》文本的疑難處,廣綜舊帙,參酌群言,推尋研覈,斷以己意。其識見之 卓著、論證之謹嚴,並不遜色於乾嘉學人。加上用雅醇的古文寫成,短小精悍, 堪與清人説禮佳構相媲美。本文以《追享朝享申先鄭義》、《庫門天子皋門雉門天子應門解》兩條爲例,整理蘇公這部分經詁,既校對寫本的文字、引文,亦爲之疏通證明,將香港本地經學家放在經學傳承的脈絡中來考察,藉此窺探蘇公的治禮路徑及其成就,彰顯他在經學發展上的地位。Prof. So Man-jok ( 1921—1997) ( respectfully addressed as So Gong) was one of the most prominent erudite Hong Kong scholars. So Gong specialized in the study of the Confucian Cannons and philosophies of the early masters in the pre- imperial period. His academic achievements and contribution to teaching on the Classics has exerted a great influence on the local intellectual circle. Unlike his publications on literary studies that can be easily accessed, many of his notes on the ritual classics are unpublished handwritten manuscripts. The present paper is the first attempt of its kind to study two of So Gong's notes regarding the nature of the sacrificial rites of Zhuixiang (追享) and Zhaoxiang (朝享) as well as the number of gates of the imperial court. It finds that So Gong had formulated many original ideas on studying these controversial topics. So Gong's views surpassed his predecessors particularly the Qing scholars and thus can undoubtedly earn his place in the context of academic history.

AB - 蘇文擢先生國學深醇,其學融合義理、考據、辭章,於禮學尤爲深邃。現存 蘇公經學著作主要收録於《經詁拾存》。發表於《中國語文研究》的《經詁拾 存》,包括《爾雅》之部及《禮記》之部,各有十三條及十八條。蘇公治經之微言 精義,粲然可觀。筆者藏有蘇公經詁寫本複印本十餘條。此部分經詁,除《九 州變置》外,有《三禮》經詁十四條。此等經詁,採用傳統條目札記體式,無不針 對《三禮》文本的疑難處,廣綜舊帙,參酌群言,推尋研覈,斷以己意。其識見之 卓著、論證之謹嚴,並不遜色於乾嘉學人。加上用雅醇的古文寫成,短小精悍, 堪與清人説禮佳構相媲美。本文以《追享朝享申先鄭義》、《庫門天子皋門雉門天子應門解》兩條爲例,整理蘇公這部分經詁,既校對寫本的文字、引文,亦爲之疏通證明,將香港本地經學家放在經學傳承的脈絡中來考察,藉此窺探蘇公的治禮路徑及其成就,彰顯他在經學發展上的地位。Prof. So Man-jok ( 1921—1997) ( respectfully addressed as So Gong) was one of the most prominent erudite Hong Kong scholars. So Gong specialized in the study of the Confucian Cannons and philosophies of the early masters in the pre- imperial period. His academic achievements and contribution to teaching on the Classics has exerted a great influence on the local intellectual circle. Unlike his publications on literary studies that can be easily accessed, many of his notes on the ritual classics are unpublished handwritten manuscripts. The present paper is the first attempt of its kind to study two of So Gong's notes regarding the nature of the sacrificial rites of Zhuixiang (追享) and Zhaoxiang (朝享) as well as the number of gates of the imperial court. It finds that So Gong had formulated many original ideas on studying these controversial topics. So Gong's views surpassed his predecessors particularly the Qing scholars and thus can undoubtedly earn his place in the context of academic history.

KW - 蘇文擢

KW - 禮學

KW - 追享

KW - 朝享

KW - 庫門

KW - 皋門

KW - 雉門

KW - 應門

KW - So Man-jok

KW - Ritual Classics

KW - Zhuixiang

KW - Gates of Imperial Court

KW - Zhaoxiang

M3 - Journal Article (refereed)

VL - 24

SP - 379

EP - 405

JO - 人文中國學報

JF - 人文中國學報

SN - 1562-2754

IS - 2

ER -