@article{1f8a5d971a6b48c7a84c065e81f3b1a4,
title = "《后土夫人》与《华岳神女》中的人神婚",
abstract = "《后土夫人》(《韦安道》)和《华岳神女》两篇人神婚小说中的女神,前者是皇地祗,后者属女山神。文章试从神话文学角度,发掘篇中的神话元素,以强化对文本的分析。并从高姿态神婚、补偿型婚姻和反抗巫术三点切人,探讨这两篇小说所反映的婚恋问题和呈现的心理。《后土夫人》和《华岳神女》两篇小说,都呈现高姿态神婚:后土夫人作为皇神祗,地位崇高,《华岳神女》中的华岳三公主,亦具威势。两篇人神婚小说,都涉及神女婚恋是否自择的问题。两位神女亦利用神能,扮演“补偿者”角色,对“欠缺者”:两位功名未遂的男主角,作出仕宦、财富等补偿。此外,两篇小说同具反抗巫术 (antipathy magic), 法师以符篆法术“反抗”被视为“异类”的神女,呈现人对“异类”既亲且畏复杂而吊诡的情绪。This article aims at viewing Houtu Furen and Huayue Shennu, from the point of mythical literature. The goddesses of the two stories have superior roles as compared with the protagonists. It reflects the marriage relationship as well as psychology of the protagonists. The role of the goddesses is to compensate the protagonists in terms of wealth and scholarly fame etc. In addition, antipathy magic is used in the stories to expel the goddesses, which reflects a kind of complicated feeling of love on one hand and terror on the other hand, giving a vivid description of humanistic feeling towards the aliens.",
keywords = "人神婚, 神话文学, 高姿态神婚, 补偿型婚姻, 反抗巫术, 异类, human-goddess love, mythical literature, superiority in sacred marriage, compensation in marriages, antipathy magic, alien",
author = "刘燕萍",
note = "这篇论文承蒙( 香港) 岭南大学研究及高等学位委员会暨文科课程支援和拨款资助,谨此致谢。",
year = "2011",
month = may,
day = "1",
language = "Chinese (Simplified)",
volume = "34",
pages = "21--31",
journal = "山西大学学报 (哲学社会科学版)",
issn = "1000-5935",
number = "3",
}