Abstract
Here, the aesthetic theory of Gao Ertai 高尔泰 is examined as a form of resistance to the state-driven collectivization of subjective experience. It is argued that in post-1949 China aesthetics constitutes a discursive realm in which the experience of beauty confronts the collective sublime at the root of PRC nationalism.
| Original language | English |
|---|---|
| Pages (from-to) | 994-1013 |
| Number of pages | 20 |
| Journal | Philosophy East and West |
| Volume | 69 |
| Issue number | 4 |
| DOIs | |
| Publication status | Published - Oct 2019 |
| Externally published | Yes |