Abstract
This chapter addresses the conceit of Ozu’s Zen Buddhist underpinnings, especially the impression his films leave on Western critics. Paul Schrader’s “transcendental” account of Ozu kicked off a cycle of mystical Oriental tropics in the 1970s. Because the Western discovery of Ozu’s films centered on the stately postwar masterpieces, Ozu’s early comedies and genre pictures were neglected; they did not feed into the model of ineffable otherness. Japanese critics have had little patience with this approach and have provided rich rebuttals, particularly Hasumi Shigehiko and Yoshida Kiju. Hasumi is intent on breaking the conflation of Ozu’s ascetic style with negative or abstemious nuances. In Ozu, Yoshida sees a cinema of restored superfluity, a presignifying world, with things seeming to look back at viewers. Bordwell, Thompson, Burch, and Richie have all rounded out Ozu’s reputation, sometimes picking up Zen cues but also broadening the oeuvre.
Original language | English |
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Title of host publication | Reorienting Ozu |
Subtitle of host publication | A Master and his Influence |
Editors | Jinhee CHOI |
Place of Publication | New York |
Publisher | Oxford University Press |
Chapter | 2 |
Pages | 33-44 |
Number of pages | 12 |
ISBN (Electronic) | 9780190254971 |
ISBN (Print) | 9780190254971 |
DOIs | |
Publication status | Published - 2018 |
Externally published | Yes |
Keywords
- Carl Theodor Dreyer
- Donald Richie
- Holiness
- Home drama
- Nonsense pictures
- Paul Schrader
- Shochiku studio
- Spirituality
- Transcendental style
- Zen Buddhism