Self-reference, mutual identification and affect : the Parsonsian problem of order reconsidered

Research output: Journal PublicationsJournal Article (refereed)

2 Citations (Scopus)

Abstract

In this article I argue that in Parsons’ later works there is an implicit alternative to his normative solution to the problem of order. Luhmann’s theory of self-reference and Pizzorno’s notion of mutual identification are firstly invoked to recast the Parsonsian problematic in a ‘post-normative’ light. On the basis of Parsons’ later theory of societal solidarity, ritual and myth, I propose further that his concept of symbolic communication of affect delineates the process through which individuals recognize each other and thereby constitute social order. Mediated with symbols that are grounded in the human condition, communication of affect may substitute institutionalization of value to be the condition of possibility of social order. I also demonstrate that the significance of affect is a theme shared by the Chinese tradition of Confucianism, which is introduced to refine the humanistic intent of Parsons’ theory and broaden its scope of applicability outside the Western context.
Original languageEnglish
Pages (from-to)259-288
Number of pages30
JournalJournal of Classical Sociology
Volume4
Issue number3
DOIs
Publication statusPublished - 1 Nov 2004
Externally publishedYes

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self-reference
social order
Confucianism
communication
institutionalization
solidarity
religious behavior
symbol
myth
Values

Cite this

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abstract = "In this article I argue that in Parsons’ later works there is an implicit alternative to his normative solution to the problem of order. Luhmann’s theory of self-reference and Pizzorno’s notion of mutual identification are firstly invoked to recast the Parsonsian problematic in a ‘post-normative’ light. On the basis of Parsons’ later theory of societal solidarity, ritual and myth, I propose further that his concept of symbolic communication of affect delineates the process through which individuals recognize each other and thereby constitute social order. Mediated with symbols that are grounded in the human condition, communication of affect may substitute institutionalization of value to be the condition of possibility of social order. I also demonstrate that the significance of affect is a theme shared by the Chinese tradition of Confucianism, which is introduced to refine the humanistic intent of Parsons’ theory and broaden its scope of applicability outside the Western context.",
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Self-reference, mutual identification and affect : the Parsonsian problem of order reconsidered. / CHEN, Hon Fai.

In: Journal of Classical Sociology, Vol. 4, No. 3, 01.11.2004, p. 259-288.

Research output: Journal PublicationsJournal Article (refereed)

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