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Contemporary discussions of xing are often inspired by the Confucian tradition, but recent studies have brought the Zhuangzi 莊子 to the table as a viable alternative. In this essay, I present three different accounts of xing 性 in the Outer Chapters: (1) the primitivists who emphasize body vitality and simple life, (2) the Huang-Lao 黃老 school that emphasizes the balance among different things and the overall cosmological order, and (3) skill stories that look at individual skill masters rather than people in general or the role of the human species in the cosmos, entertain only the descriptive dimension of xing, and cast doubt on the normative status of xing. These three accounts can be read as responding to each other, and each shares certain themes with the Inner Chapters in different ways. Together, they demonstrate the complexity of the Zhuangzi’s view on xing and complicate attempts of cross-textual comparison.
|Number of pages||19|
|Early online date||21 Sept 2022|
|Publication status||Published - Dec 2022|
Bibliographical noteFunding Information:
The work described in this essay was substantially supported by a grant from the Research Grant Council of the Hong Kong Special Administrative Region, China (LU 13600721).
© 2022, The Author(s), under exclusive licence to Springer Nature B.V.
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Nature and Self-cultivation in the Zhuangzi and the Commentary on the Zhuangzi
Research Grants Council (HKSAR)
1/01/22 → 31/12/22
Project: Grant Research