Abstract
Love-suicide (xunqing) is often hailed as a representative component of the Naxi culture. This article examines how representations of love-suicide have transformed from an obscure social taboo to an invaluable Naxi tradition in the last two decades. While Han and Naxi cultural elites aestheticize love-suicide as a cultural symbol of moral sublimity, tourists further transform the discourse into a simultaneously spiritual and erotic experience in which they seek and create their own existential authenticity. The apparent revival is not simply a result of Naxi political resistance to the external regime or a natural return to their "authentic" culture. It rather marks another tide of radical transformation in a multi-agent and highly commercialized global world within which both minority cultures and tourists' identities are transformed.
| Original language | English |
|---|---|
| Pages (from-to) | 486-512 |
| Number of pages | 27 |
| Journal | Frontiers of History in China |
| Volume | 10 |
| Issue number | 3 |
| DOIs | |
| Publication status | Published - 2015 |
| Externally published | Yes |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 3 Good Health and Well-being
Keywords
- ethnic tourism
- existential authenticity
- love-suicide
- Naxi
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