Why culture matters : rethinking the language of feminist politics

Research output: Journal PublicationsJournal Article (refereed)Researchpeer-review

7 Citations (Scopus)

Abstract

The Inter-Asia Project, not least as it is exemplified in the IACS Journal, has enabled a variety of stimulating conversations across Asia. One such productive site of engagement with ‘Asian’ questions has been feminism. Although there are strong women’s movements in many countries in the region, they often deal by necessity with local issues (unless there are crossborder aspects involved, as in the case of sex-trafficking or migrants), and it is not always easy to find a point of access for understanding how different feminisms may speak to one another. I suggest that it may be necessary to go beyond looking at the real-time questions of feminist politics, and instead examine more closely the locations from where the questions originate. Such an examination, I propose, will have to focus on why culture matters to feminism. Having taken this detour, my essay will return to the present to reflect on a new development in Indian feminism.
Original languageEnglish
Pages (from-to)229-235
Number of pages7
JournalInter-Asia Cultural Studies
Volume11
Issue number2
DOIs
Publication statusPublished - 1 Jan 2010
Externally publishedYes

Fingerprint

feminism
politics
language
women's movement
conversation
migrant
examination
present

Bibliographical note

This article also published in T. Niranjana, X. Wang, and N. Vasudevan (Eds.) (2015), Genealogies of the Asian present: Situating inter-Asia cultural studies (pp. 171-180). New Dehli: Orient Blackswan.

Cite this

@article{7f8a76b72ca44b8aa3cae8adafac8bda,
title = "Why culture matters : rethinking the language of feminist politics",
abstract = "The Inter-Asia Project, not least as it is exemplified in the IACS Journal, has enabled a variety of stimulating conversations across Asia. One such productive site of engagement with ‘Asian’ questions has been feminism. Although there are strong women’s movements in many countries in the region, they often deal by necessity with local issues (unless there are crossborder aspects involved, as in the case of sex-trafficking or migrants), and it is not always easy to find a point of access for understanding how different feminisms may speak to one another. I suggest that it may be necessary to go beyond looking at the real-time questions of feminist politics, and instead examine more closely the locations from where the questions originate. Such an examination, I propose, will have to focus on why culture matters to feminism. Having taken this detour, my essay will return to the present to reflect on a new development in Indian feminism.",
author = "Tejaswini NIRANJANA",
note = "This article also published in T. Niranjana, X. Wang, and N. Vasudevan (Eds.) (2015), Genealogies of the Asian present: Situating inter-Asia cultural studies (pp. 171-180). New Dehli: Orient Blackswan.",
year = "2010",
month = "1",
day = "1",
doi = "10.1080/14649371003616326",
language = "English",
volume = "11",
pages = "229--235",
journal = "Inter-Asia Cultural Studies",
issn = "1464-9373",
publisher = "Taylor and Francis Ltd.",
number = "2",

}

Why culture matters : rethinking the language of feminist politics. / NIRANJANA, Tejaswini.

In: Inter-Asia Cultural Studies, Vol. 11, No. 2, 01.01.2010, p. 229-235.

Research output: Journal PublicationsJournal Article (refereed)Researchpeer-review

TY - JOUR

T1 - Why culture matters : rethinking the language of feminist politics

AU - NIRANJANA, Tejaswini

N1 - This article also published in T. Niranjana, X. Wang, and N. Vasudevan (Eds.) (2015), Genealogies of the Asian present: Situating inter-Asia cultural studies (pp. 171-180). New Dehli: Orient Blackswan.

PY - 2010/1/1

Y1 - 2010/1/1

N2 - The Inter-Asia Project, not least as it is exemplified in the IACS Journal, has enabled a variety of stimulating conversations across Asia. One such productive site of engagement with ‘Asian’ questions has been feminism. Although there are strong women’s movements in many countries in the region, they often deal by necessity with local issues (unless there are crossborder aspects involved, as in the case of sex-trafficking or migrants), and it is not always easy to find a point of access for understanding how different feminisms may speak to one another. I suggest that it may be necessary to go beyond looking at the real-time questions of feminist politics, and instead examine more closely the locations from where the questions originate. Such an examination, I propose, will have to focus on why culture matters to feminism. Having taken this detour, my essay will return to the present to reflect on a new development in Indian feminism.

AB - The Inter-Asia Project, not least as it is exemplified in the IACS Journal, has enabled a variety of stimulating conversations across Asia. One such productive site of engagement with ‘Asian’ questions has been feminism. Although there are strong women’s movements in many countries in the region, they often deal by necessity with local issues (unless there are crossborder aspects involved, as in the case of sex-trafficking or migrants), and it is not always easy to find a point of access for understanding how different feminisms may speak to one another. I suggest that it may be necessary to go beyond looking at the real-time questions of feminist politics, and instead examine more closely the locations from where the questions originate. Such an examination, I propose, will have to focus on why culture matters to feminism. Having taken this detour, my essay will return to the present to reflect on a new development in Indian feminism.

UR - http://commons.ln.edu.hk/sw_master/4714

U2 - 10.1080/14649371003616326

DO - 10.1080/14649371003616326

M3 - Journal Article (refereed)

VL - 11

SP - 229

EP - 235

JO - Inter-Asia Cultural Studies

JF - Inter-Asia Cultural Studies

SN - 1464-9373

IS - 2

ER -