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Abstract
A common interpretation of the Zhuangzi holds that the text is skeptical only about propositional knowledge and not practical knowledge. It is argued here that this interpretation is problematic, for two reasons. The first is that there is no motivation for Zhuangzi to criticize propositional knowledge, given some general pre-Qin epistemological assumptions. The second is that Zhuangzi explicitly criticizes a certain kind of practical knowledge. It is then explained how Zhuangzi's skepticism can co-exist with the idea of "great knowledge."
Original language | English |
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Pages (from-to) | 1062-1084 |
Number of pages | 23 |
Journal | Philosophy East and West |
Volume | 68 |
Issue number | 4 |
DOIs | |
Publication status | Published - Oct 2018 |
Bibliographical note
A draft version was presented at the 2015 International Conference on the Contemporary Significance of Zhuangzi’s Philosophy at Taipei. I thank organizers and participants who gave me much feedback and inspiration. I also thank an anonymous reviewer who raised stylistic and organizational issues.Funding
The work described in this essay was substantially supported by a grant from the Research Grants Council of the Hong Kong Special Administrative Region, China (LU 23603516).
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Dive into the research topics of 'Zhuangzi's Knowing-How and Skepticism'. Together they form a unique fingerprint.Projects
- 1 Finished
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Zhuangzi's Conception of Knowledge (《莊子》論「知」)
CHIU, W. W. (PI)
Research Grants Council (HKSAR)
1/01/17 → 31/12/18
Project: Grant Research